Jonah: God’s Pursuit of Relentless Grace
Man Overboard: Fear, Faith and Sacrifice
August 17, 2008
Jonah 1:4 – 16
4 But the LORD hurled a great wind upon the sea, and there was a mighty tempest on the sea, so that the ship threatened to break up. 5 Then the mariners were afraid, and each cried out to his god. And they hurled the cargo that was in the ship into the sea to lighten it for them. But Jonah had gone down into the inner part of the ship and had lain down and was fast asleep. 6 So the captain came and said to him, “What do you mean, you sleeper? Arise, call out to your god! Perhaps the god will give a thought to us, that we may not perish.” 7 And they said to one another, “Come, let us cast lots, that we may know on whose account this evil has come upon us.” So they cast lots, and the lot fell on Jonah. 8 Then they said to him, “Tell us on whose account this evil has come upon us. What is your occupation? And where do you come from? What is your country? And of what people are you?” 9 And he said to them, “I am a Hebrew, and I fear the LORD, the God of heaven, who made the sea and the dry land.” 10 Then the men were exceedingly afraid and said to him, “What is this that you have done!” For the men knew that he was fleeing from the presence of the LORD, because he had told them. 11 Then they said to him, “What shall we do to you, that the sea may quiet down for us?” For the sea grew more and more tempestuous. 12 He said to them, “Pick me up and hurl me into the sea; then the sea will quiet down for you, for I know it is because of me that this great tempest has come upon you.” 13 Nevertheless, the men rowed hard to get back to dry land, but they could not, for the sea grew more and more tempestuous against them. 14 Therefore they called out to the LORD, “O LORD, let us not perish for this man’s life, and lay not on us innocent blood, for you, O LORD, have done as it pleased you.” 15 So they picked up Jonah and hurled him into the sea, and the sea ceased from its raging. 16 Then the men feared the LORD exceedingly, and they offered a sacrifice to the LORD and made vows.
Introduction
What would we think of an Olympic athlete who used steroids, went on all night benders, and got arrested the night before the big race? What a hypocrite, and complete loss of vision. Instead of staying true to their life goal, their actions betrayed what they believed in.
Similarly, it is easy for us to not have our “walk” match our “talk,” or our “creed” to be betrayed by our “deeds.” This is something all of us struggle with, yet how will we deal with it? This text in Jonah helps us to answer that question.
Overarching Themes in Jonah (from last week):
- God’s sovereignty overy every detail
- God’s mercy is pervasive for great and small, sinner and saint
- God’s mission (the missio Dei) as sovereignly brings His mercy to the nations
Motifs from Jonah and the sailors are fear, faith and sacrifice.
My prayer for us is that we would:
- Not fear man, other’s opinions, or anything else in all of creation, but instead have “the fear of the Lord.”
- Have a godly, living faith that is not contradicted by our “walk” or “deeds” but instead compels and fuels a godly, holy lifestyle.
- Root these two in our awe, love, worship, and trust for the Christ who has hurled Himself overboard in the greatest Sacrifice on our behalf.
Fear
God “hurls” or “throws” a storm (lwj, “to cast”) onto the sea, and the mariners begin to “hurl” (same word) their cargo overboard in an effort to lighten the ship and keep from being wrecked. Not only do they get rid of their precious cargo, they each begin to call out to their respective gods, hoping that someone from the Pantheon will save them.
This reminds us that prayer is not a uniquely Christian exercise, and that all men placed in a corner turn to whatever notion of the divine is in their heads. We must therefore exercise caution to only pray as the Lord has taught us in His Word: chiefly for His glory and will, as summarized in the Lord’s Prayer, and with faith in the name of Jesus Christ.
The sailor’s fear is transformed at Jonah’s confession (1:9) from fearing death at the storm to a greater fear – facing the God who has created sea and land, calm and storm. The sailors now have an “exceeding fear,” and their goal changes from saving themselves to attempting to help Jonah (1:13). They pray to the Lord (using His covenant Name, YHWH!) for pardon according to His will, and offer sacrifices and vows. Here is a good example of two kinds of fear. All flesh is to fear the Lord, for He is the One who can “kill body and soul,” as He is “a consuming fire.” Nevertheless, those who entrust themselves heart and soul to Christ have been brought near, and this Wild God is also our Abba Father. Therefore, we ought not fear man or his opinion of us, nor death nor any other thing, but rather seek the beginning of wisdom in “the fear of the Lord.”
Faith
What began to change the sailor’s perspective was Jonah’s confession. Upon being interrogated by the captain and the sailors, Jonah gives a very orthodox answer (1:9, cf. 4:2). And yet in both instances, despite Jonah’s correct theology, his life is in shambles. He is fleeing his God and disobeying a direct command on the one hand, and despising God’s mercy in arrogance on the other. His actions recall our opening question, of the inconsistency we all experience when “we do not do what we want to do.”
How shall we respond to this dire situation? Will we attempt to bolster our apparent lack of works with more energy spent making sure we have enough holiness, missionary zeal, and love for the lost? Will we redouble our efforts to make our “deeds” match our “creed?” No, as we have said time and time again, Christianity is not about getting in by grace only to read the fine print about holy living later on. The Christian life is not about staying in after God lets us in, but – rather than being works-driven – we are to live Gospel-driven lives.
But perhaps one passage that may sound like just the opposite is our New Testament reading, II Peter 1:1 – 10. After all, doesn’t Peter tell the Christians to “supplement” their faith with brotherly affection, goodness, and love, all to make their calling and election sure? Yes, but to think that Peter means that we must focus on these is to miss Peter’s point. Peter starts off reminding us that “all that we need for life and godliness” has already been graciously given to us by God’s divine power through His great and precious promises (1:3 – 4). So yes, we are to add virtue, knowledge, godliness and love to our faith, but not as something we do. We add these through God’s promise and power, as gifts already given. Jonah’s mistake was thinking that the God who called him to Ninevah wouldn’t be with him every step of the way, upholding Jonah and his message by the Word of His power.
Sacrifice
The sailors on board with Jonah, despite their best efforts, have despaired of escaping the storm on their own strength. (Even the ship has turned against them!) They put the issue pointedly in 1:11 – “What shall we do to you?” In order for these sailors to escape and be saved, something must happen to Jonah. Though the ocean squall had been originally for Jonah, the rage of the sea was equally for them (1:13), and in their lack of fear for YHWH, in their worship of other gods and misplaced faith, they knew their impending death would be just. In order for the sailors to be saved, Jonah must become a scapegoat and be “hurled” overboard.
And so Jonah’s life is, on a small display, a pre-preaching of the greatest sacrifice. We, who have failed to fear the Lord and instead have been cowed by the idols of our hearts; we who have professed faith in Christ and yet do not live lives that acknowledge this; we too deserve to perish in the face of life’s storms. But the “sign of Jonah” reminds us that One greater than Jonah is here, and He has cast Himself overboard on our behalf, going down into death where we should have died, despite having lived the life that none of us could live. The sacrifice of Christ Jesus on the cross has, by God’s divine power according to His great and precious promises, secured all that we need for life and godliness, so that we might add to our faith virtue, missionary zeal, and love for the lost.
Anyone can fear a God who is mighty enough to kill them. We realize that before a holy God, we all deserve to die. But what will you about a God, who should bring you to death, but instead dies in your place? Fear this God, and offer your lives as living sacrifices in Christ.